Preservation allows us to be critical
Posted: Thu Jul 10, 2025 4:12 am
These [community] cookbooks emphasize the material, the gustatory, the domestic, and the creative; they do so in order to regularize, communicate with, form, and inspire the women who are their presumed readers. In other words, they intensify. By being written, collected, sold, and passed from hand to hand, they make both the sense of belonging and the sense of community more intense (79).
The Grady County Extension Homemakers are not ignorant to the fact of their cookbook as a tool for community building and the “intensification” of certain values and goals. The book is very clearly inscribed with its intent: to help women “gain knowledge and improve their skills in home economics and related areas so that the family unit may be strengthened, develop leadership skills, provide community service, promote international understanding, and meet new people” (454). There is even a charge that members are “friendly, helpful, full of ideas, eager to learn and believe in the home” (454).
“ precise in our special database of communal identity formation. It is not the case that all ideologies baked into the cookbook are ubiquitously good.”
Katie Livingston
Preservation allows us to be critical and precise in our critiques of communal identity formation. It is not the case that all ideologies baked into the cookbook are ubiquitously good. Ferguson touches on how many community cookbooks seem to “reinscribe the virtues of caretaking, housework, even domestic obeisance for both the book’s audience and for the authors themselves” (79). What can, on the one hand, be read as veneration for the homemaker and her work, on the other hand can also be read as a re-inscription of traditional gender roles, the gendered division of labor, and even a certain kind of nationalism through the production and maintenance of the suburban nuclear family.
Black and white image of buildings on a tree-lined street with information about T. Reeve, architect.
Directory advertisement for T. Reeve, Architect and Builder.
The Grady County Extension Homemakers are not ignorant to the fact of their cookbook as a tool for community building and the “intensification” of certain values and goals. The book is very clearly inscribed with its intent: to help women “gain knowledge and improve their skills in home economics and related areas so that the family unit may be strengthened, develop leadership skills, provide community service, promote international understanding, and meet new people” (454). There is even a charge that members are “friendly, helpful, full of ideas, eager to learn and believe in the home” (454).
“ precise in our special database of communal identity formation. It is not the case that all ideologies baked into the cookbook are ubiquitously good.”
Katie Livingston
Preservation allows us to be critical and precise in our critiques of communal identity formation. It is not the case that all ideologies baked into the cookbook are ubiquitously good. Ferguson touches on how many community cookbooks seem to “reinscribe the virtues of caretaking, housework, even domestic obeisance for both the book’s audience and for the authors themselves” (79). What can, on the one hand, be read as veneration for the homemaker and her work, on the other hand can also be read as a re-inscription of traditional gender roles, the gendered division of labor, and even a certain kind of nationalism through the production and maintenance of the suburban nuclear family.
Black and white image of buildings on a tree-lined street with information about T. Reeve, architect.
Directory advertisement for T. Reeve, Architect and Builder.